Baha’i faith and Al-Qaida

The Baha’i faith stands for universal love, for tolerance, and for a separation of religion and state.  The need for religious leaders to let politicians do the ruling is a key value stated over and over again in Baha’i scripture.

Unfortunately, a weird Baha’i sub-cult has arisen.  It structurally resembles al-Qaida, and differs from al-Qaida only with regard to methods, not ideals.  It does not usually employ violence or terrorism (though persons with this mindset have beaten up friends of mind).

And, most frighteningly of all, it has taken over and subverted the main institutions of the Baha’i faith.

1) Al-Qaida believes in the destruction of secular, civil governments and replacing them with a fascist theocracy.

Baha’i theocrats believe in the destruction of secular, civil governments and replacing them with a fascist theocracy.  Ian Semple, a member of the Baha’i Universal House of Justice, has for decades cast scorn on civil governments and spoken of his dream of a future when Baha’i Institutions will rule in their stead.

One pilgrim wrote,

“I recall being in Haifa in the ’70s (’72 and ’78) and hearing long talks about this from Ian Semple, on how the world was destined to be ruled by houses of justice and there will eventually be no distinction between church and state, with rather snide and smug comments about how at last the world will finally get it right and have God and Government fused through the power of the Baha’i covenant.”

Note that this is the opposite of what `Abdu’l-Baha says in the Treatise on Leadership:

http://www2.h-net.msu.edu/~bahai/trans/vol2/absiyasi.htm

Ian Semple also put out a letter from the Secretariat of the UHJ:

“As for the statement made by Shoghi Effendi in his letter of 21 March 1932, the well-established principles of the Faith concerning the relationship of the Baha’i institutions to those of the country in which the Baha’is reside make it unthinkable that they would ever purpose to violate a country’s constitution or so to meddle in its political machinery as to attempt to take over the powers of government. This is an integral element of the Baha’i principle of abstention from involvement in politics. However, this does not by any means imply that the country itself may not, by constitutional means, decide to adopt Baha’i laws and practices and modify its constitution or method of government accordingly.”

In this passage he basically argues for a Nazi-like tactic of getting elected democratically and then abolishing democracy.  By the way, the Islamists (with al-Qaida links) tried this in Algeria, and the democrats and secularists fought back, embroiling the country in a civil war that has cost 100,000 lives.  This is the sort of conflict between theocratic Baha’is and the rest of society that Semple is urging on the world.  At that point would the Baha’i theocrats refrain from violence?

2)  Al-Qaida wishes to reestablish the Islamic Caliphate as the One World Government.
Baha’i theocrats substitute the House of Justice for the Caliphate and envision it ruling the world.

3) Al-Qaida despises parliamentary democracy as corrupt, money-driven and unrepresentative.  It wishes to overthrow parliaments and institute authoritarian religious rule instead.
Baha’i theocrats despise parliamentary democracy and wish to substitute their religious institutions, which are not freely elected, for civil government.  Long-time Baha’i leader Firuz Kazemzadeh said in 1988:

“If somebody is dissatisfied with a local assembly, he is not prevented from appealing to the NSA . . .  It is something else when whispering campaigns or petitions are sent around for signatures objecting to the activities of the institutions.  That also may be something which is countenanced by American democracy but has nothing to do with the Bahaullah and Baha’i Faith.  We must always remember that our institutions are an unusual and unique combination of theocracy in the best sense of the term with democracy.  The institutions of the Baha’i Faith have not been created by us, the institutions have
been created by God.

Actually, Kazemzadeh’s version of the Baha’i institutions has been created by Kazemzadeh.

4) Al-Qaida establishes cells throughout the world to work for theocracy, and recruits innocent Muslims at mosques.
Baha’i theocrats have secret cells within the Baha’i community, and recruit Baha’is at deepenings and other events into their twisted world-view.  Many “Auxiliary Board Members” and Assistants are secret theocrats who play dirty tricks on ordinary Baha’is to force them out of the Faith.

The Ian Semple / Kazemzadeh theocratic ideology aims at destroying American democracy.  It aims at gutting the Constitution and abolishing Congress in favor of Kazemzadeh’s weird, secretive, authoritarian way of ruling.

5)  Al-Qaida demands absolute obedience from its recruits, and no dissent is permitted.

Baha’i theocrats demand absolute obedience to “the Institutions” and tolerate no dissent.  Kazemzadeh told a group of Baha’i intellectuals, “the word dissent implies separating oneself from the activities of the group and putting oneself outside the mainstream of the community, and that is contrary to Baha’i practice.

You can’t disagree with the NSA.

The dangers to the pristine Baha’i faith, with its values of tolerance, allowing the expression of diverse points of view, and firm commitment to the separation of religion and state, of this theocratic cult that has taken control of the community cannot be overstated. Moreover, it is a threat to the whole world.

Now that we have seen where such authoritarian theocracy leads, on September 11, I call upon all Baha’is to step back, reread the scriptures, and adhere to the real values of our religion.

Juan Cole

 


Bahai Faith is a copy and paste religion

Baha’is Long Obligatory prayer is similar to Muslim’s prayer

The Kitáb-i-Aqdas
Long Obligatory Prayer

TO BE RECITED ONCE IN TWENTY-FOUR HOURS

Whoso wisheth to recite this prayer, let him stand up and turn unto God, and, as he standeth in his place, let him gaze to the right and to the left, as if awaiting the mercy of his Lord, the Most Merciful, the Compassionate. Then let him say:

O Thou Who art the Lord of all names and the Maker of the heavens! I beseech Thee by them Who are the Daysprings of Thine invisible Essence, the Most Exalted, the All-Glorious, to make of my prayer a fire that will burn away the veils which have shut me out from Thy beauty, and a light that will lead me unto the ocean of Thy Presence.

Let him then raise his hands in supplication toward God – blessed and exalted be He – and say:

O Thou the Desire of the world and the Beloved of the nations! Thou seest me turning toward Thee, and clinging to Thy cord, through whose movement the whole creation hath been stirred up. I am Thy servant, O my Lord, and the son of Thy servant. Behold me standing ready to do Thy will and Thy desire, and wishing naught else except Thy good pleasure. I implore Thee by the Ocean of Thy mercy and the Daystar of Thy grace to do with Thy servant as Thou willest and pleasest. By Thy might which is far above all mention and praise! Whatsoever is revealed by Thee is the desire of my heart and the beloved of my soul. O God, my God! Look not upon my hope and my doings, nay rather look upon Thy will that hath encompassed the heavens and the earth. By Thy Most Great Name, O Thou Lord of all nations! I have desired only what Thou didst desire, and love only what Thou dost love.

Let him then kneel, and bowing his forehead to the ground, let him say:

Exalted art Thou above the description of anyone save Thyself, and the comprehension of aught else except Thee.

Let him then stand and say:

Make my prayer, O my Lord, a fountain of living waters whereby I may live as long as Thy sovereignty endureth, and may make mention of Thee in every world of Thy worlds.

Let him again raise his hands in supplication, and say:

O Thou in separation from Whom hearts and souls have melted, and by the fire of Whose love the whole world hath been set aflame! I implore Thee by Thy Name through which Thou hast subdued the whole creation, not to withhold from me that which is with Thee, O Thou Who rulest over all men! Thou seest, O my Lord, this stranger hastening to his most exalted home beneath the canopy of Thy majesty and within the precincts of Thy mercy; and this transgressor seeking the ocean of Thy forgiveness; and this lowly one the court of Thy glory; and this poor creature the orient of Thy wealth. Thine is the authority to command whatsoever Thou willest. I bear witness that Thou art to be praised in Thy doings, and to be obeyed in Thy behests, and to remain unconstrained in Thy bidding.

Let him then raise his hands, and repeat three time the Greatest Name. [Alláh-u-Abhá]

Let him then bend down with hands resting on the knees before God – blessed and exalted be He – and say:

Thou seest, O my God, how my spirit hath been stirred up within my limbs and members, in its longing to worship Thee, and in its yearning to remember Thee and extol Thee; how it testifieth to that whereunto the Tongue of Thy Commandment hath testified in the kingdom of Thine utterance and the heaven of Thy knowledge. I love, in this state, O my Lord, to beg to Thee all that is with Thee, that I may demonstrate my poverty, and magnify Thy bounty and Thy riches, and may declare my powerlessness, and manifest Thy power and Thy might.

Let him then stand and raise his hands twice in supplication, and say:

There is no God but Thee, the Almighty, the All-Bountiful. There is no God but Thee, the Ordainer, both in the beginning and in the end. O God, my God! Thy forgiveness hath emboldened me, and Thy mercy hath strengthened me, and Thy call hath awakened me, and Thy grace hath raised me up and led me unto Thee. Who, otherwise, am I that I should dare to stand at the gate of the city of Thy nearness, or set my face toward the lights that are shining from the heaven of Thy will? Thou seest, O my Lord, this wretched creature knocking at the door of Thy grace, and this evanescent soul seeking the river of everlasting life from the hands of Thy bounty. Thine is the command at all times, O Thou Who art the Lord of all names; and mine is resignation and willing submission to Thy will, O Creator of the heavens!

Let him then raise his hands thrice, and say:

Greater is God than every great one!

Let him then kneel and, bowing his forehead to the ground, say:

Too high art Thou for the praise of those who are nigh unto Thee to ascend unto the heaven of Thy nearness, or for the birds of the hearts of them who are devoted to Thee to attain to the door of Thy gate. I testify that Thou hast been sanctified above all attributes and holy above all names. No God is there but Thee, the Most Exalted, the All-Glorious.

Let him then seat himself and say:

I testify unto that whereunto have testified all created things, and the Concourse on high, and the inmates of the all-highest Paradise, and beyond them the Tongue of Grandeur itself from the all-glorious Horizon, that Thou art God, that there is no God but Thee, and that He who hath been manifested is the Hidden Mystery, the Treasured Symbol, through Whom the letters B and E (Be) have been joined and knit together. I testify that it is He Whose name hath been set down by the Pen of the Most High, and Who hath been mentioned in the Books of God, the Lord of the Throne on high and of earth below.

Let him then stand erect and say:

O Lord of all being and Possessor of all things visible and invisible! Thou dost perceive my tears and the sighs I utter, and hearest my groaning, and my wailing, and the lamentation of my heart. By Thy might! My trespasses have kept me back from drawing nigh unto Thee; and my sins have held me far from the court of Thy holiness. Thy love, O my Lord, hath enriched me, and separation from Thee hath destroyed me, and remoteness from Thee hath consumed me. I entreat Thee by Thy footsteps in this wilderness, and by the words “Hear am I. Here am I” which Thy chosen Ones have uttered in this immensity, and by the breaths of Thy Revelation, and the gentle winds of the Dawn of Thy Manifestation, to ordain that I may gaze on Thy beauty and observe whatsoever is in Thy Book.

Let him then repeat the Greatest Name thrice,
and bend down with hands resting on the knees, and say:

Praise be to Thee, O my God, that Thou hast aided me to remember Thee and to praise Thee, and hast made known unto me Him Who is the Dayspring of Thy signs, and hast caused me to bow down before Thy Lordship, and humble myself before Thy Godhead, and to acknowledge that which hath been uttered by the Tongue of Thy grandeur.

Let him then rise and say:

O God, my God! My back is bowed by the burden of my sins, and my heedlessness hath destroyed me. Whenever I ponder my evil doings and Thy benevolence, my heart melteth within me, and my blood boileth in my veins. By Thy Beauty, O Thou the Desire of the world! I blush to life up my face to Thee, and my longing hands are ashamed to stretch forth toward the heaven of Thy bounty. Thou seest, O my God, how my tears prevent me from remembering Thee and from extolling Thy virtues, O Thou the Lord of the Throne on high and of earth below! I implore Thee by the signs of Thy Kingdom and the mysteries of Thy Dominion to do with Thy loved ones as becometh Thy bounty, O Lord of all being, and is worthy of Thy grace, O KIng of the seen and the unseen!

Let him then repeat the Greatest Name thrice, and kneel with his forehead to the ground, and say:

Praise be unto Thee, O our God, that Thou hast sent down unto us that which draweth us nigh unto Thee, and supplieth us with every good thing sent down by Thee in Thy Books and Thy Scriptures. Protect us, we beseech Thee, O my Lord, from the hosts of idle fancies and vain imaginations. Thou, in truth, art the Mighty, the All-Knowing.

Let him then raise his head, and seat himself, and say:

I testify, O my God, to that whereunto thy chosen Ones have testified, and acknowledge that which the inmates of the all-highest Paradise and those who have circled round Thy mighty Throne have acknowledged. The kingdoms of earth and heaven are Thine, O Lord of the worlds!


“Who gave the right to Britain to grant Palestine to the Jews?”

 

And Abdul Baha was awarded the title ‘SIR’ by the Britishers for his valuable services.

Reference :
The handbook of Palestine
EDITED BY : HARRY CHARLES LUKE, B.Lr1r., M.A.
ASSISTANT GOVERNOR OF JERUSALEM AND EDWARD KEITH-ROACH ASSISTANT CHIEF SECRETARY TO THE GOVERNMENT OF PALESTINE

WITH AN INTRODUCTION BY
The Right Hon. SIR HERBERT SAMUEL, P.C., G.B.E.
HIGH COMMISSIONER FOR PALESTINE

Issued under the Authority of the Government of Palestine

MACMILLAN AND CO., LIMITED
ST. MARTIN’S STREET, LONDON
1922

Quote
“…Sir ‘Abbas Effendi ‘Abdu’l Baha had travelled extensively in Europe and America to expound his doctrines, and on the 4th December, 1919, was created by King George V. a K.B.E. for valuable services rendered to the British Government in the early days of the Occupation…..”