Baha’i Guidance on Teaching the Muslims

The following guidance was dropped in the U S in 1998.

Bahà’is are not permitted to single out Muslims from the Middle-East and North Africa, especially Iranian Muslims, to teach them the Faith. Should such a person become spontaneously attracted to the Faith he or she may, with caution, be taught. Enrolment in the Faith is, however, a different issue which must be considered on a case by case basis:-
The instructions of the beloved Guardian regarding teaching orientals from the Middle East are to be upheld, even more so at this time because of the present situation in Iran. Iranian Muslims in particular should not be sought out in order to teach them the Faith.
(letter written on behalf of the Universal House of Justice to a National Spiritual Assembly, dated February 6, 1986)

There are certain principles governing association with persons from Middle Eastern Muslim countries. Bahá’is in the West are not to initiate any attempts to teach the Faith to Muslims from Middle Eastern countries. This includes Muslims from Iran, North Africa and Arab countries. Muslims from these countries who have become citizens of the United States or have acquired permanent resident status and who show a genuine interest in learning about the Faith may be taught the Faith but it is they who must take the initiative. If a Muslim should ask for information on the Faith, the information he seeks may be given according to the dictates of wisdom, but Baha’is should not exceed the request that has been made by attempting to convert the person, interest him further or invite him to Baha’i meetings. In short, Baha’is are not to make a project of teaching Muslims. Although there are certain restrictions about teaching Muslims from some countries and accepting them into the Faith, it is a different situation with Muslims from India or Pakistan as compared with those from Iran or the Near East.

(letter written on behalf of the Universal House of Justice to a National Spiritual Assembly, dated September 22, 1983)

Baha’i Seminar on Teaching Christians More Effectively, by David Young.

Access and download a completely free version of this handbook at:

https://drive.google.com/file/d/0B7wi2k1ZZvuYTXVkQU…

Baha’u’llah and Bab claim to be God !

1. “When I contemplate, O my God, the relationship that bindeth me to Thee, I am moved to proclaim to all created things ‘Verily I am God!’”( World Order of Bahá’u’lláh, p 113)

2. “Naught is seen in My temple but the Temple of God, and in My beauty but His Beauty, and in My being but His Being, and in My self but His Self, and in My movement but His Movement, and in my acquiescence but His Acquiescence, and in My pen but His Pen, the Mighty, the All-Praised. There hath not been in My soul but the Truth, and in Myself naught could be seen but God.” (World Order of Bahá’u’lláh, p 109)

3. “Verily, verily, I am God, He besides Whom there is none other God, and I am the Ancient of Days.” (Selections from the Writings of the Báb, p 58)

4. “Verily God and every created thing testify that there is none other God but Me, the Almighty, the Best Beloved.”(Selections from the Writings of the Báb, p 31)

5. “He who doeth good unto Me, it is as if he doeth good unto God.” (Selections from the Writings of the Báb, p 15)

6. “This is a letter from God (the Báb) the Help in Peril, the Self-Subsisting, unto God (Bahá’u’lláh) the Almighty, the Best-Beloved, to ….express my undoubting faith that there is no God but thee.” (Selections from the Writings of the Báb, p 15)

Haifan Bahais are part of the AngloZionist empire’s global espionage apparatus

Exactly. And here is recent proof that Haifan Bahais are part of the AngloZionist empire’s global espionage apparatus:

Don Tennant :

Don Tennant is the co-author of “Spy the Lie”, a publication in which “Three former CIA officers—among the world’s foremost authorities on recognizing deceptive behavior—share their proven techniques for uncovering a lie.”^[1]. The book was authored with the assistance of former CIA officers, Philip Houston, Michael Floyd, and Susan Carnicero, who, according the publisher’s website, “are among the world’s best at recognizing deceptive behavior. Spy the Lie chronicles the captivating story of how they used a methodology Houston developed to detect deception in the counterterrorism and criminal investigation realms, and shows how these techniques can be applied in our daily lives.”^[2]

A former National Security Agency analyst, Tennant is also partner at the “deception-detection services provider QVerity“^[3].

According to his employment profile, Tennant is “A veteran business/technology journalist and speaker” who “began his career with the National Security Agency as a research analyst covering international economic issues. His proficiency in the Chinese language and experience in producing key intelligence reports for senior U.S. policymakers prepared him for a venture into journalism, beginning in Hong Kong where he served as the Editor in Chief of the Hong Kong edition of Computerworld. He returned to the U.S. to become Editor in Chief of the flagship U.S. edition of Computerworld, and later assumed the editorial directorship of Computerworld and InfoWorld. Don has conducted in-depth interviews with hundreds of top corporate executives and dozens of high-profile CEOs, from Bill Gates and Steve Ballmer of Microsoft, to Oracle‘s Larry Ellison and Xerox‘s Anne Mulcahy.”^[4].

As his profile further states: “Don was presented with the 2007 Timothy White Award for Editorial Integrity by American Business Media, and he is a recipient of the prestigious Jesse H. Neal National Business Journalism Award for editorial excellence in news coverage. His weekly editorial column in Computerworld won the national gold award from the American Society of Business Publication Editors (ASBPE) in 2006, 2007, and 2008, and the national gold award from Trade, Association and Business Publications International (TABPI) in 2006. Under his leadership, Computerworld won dozens of editorial awards, including ASBPE’s Magazine of the Year Award in 2004 and 2006. Don holds a B.S. in Language from Georgetown University in Washington, D.C. Follow him on Twitter @dontennant.”^[5].

Tennant’s author profile in “Spy the Lie”, states that “his experience in producing key policy reports for senior U.S policy makers prepared him for a venture into journalism, which led to his appointment as editor-in-chief of Computerworld.” ^[6].

Tennant is a member of the Baha’i Faith, and “lives with his wife, Ardith” at the campus of the Green Acre Baha’i School, in Eliot, Maine,^[7], where Ardith Tennant is a program coordinator.^[8]

References

Ref : http://www.sourcewatch.org/index.php/Don_Tennant

Other References :
http://bahaicia.blogspot.com/

http://www.sourcewatch.org/index.php/Sum_Mehrnama

http://www.sourcewatch.org/index.php/Sara_Bevels

http://www.sourcewatch.org/index.php/Viktoria_Yazdani

http://www.sourcewatch.org/index.php/Eugen_Yazdani

http://www.sourcewatch.org/index.php/Samuel_Godard

Why Abdu’l Baha was awarded Knighthood by British Government ?!

Ex-Lover of Baha’u’llah writes about the murders committed by the “New Manifestation!”

This article is the first in a series which has been compiled from the book “Kashful Heel” written by Abdul Husain Aayati. He lived amongst the Bahais for 20 years and served them through these years. He was popularly known as “Awareh” which means the one who wandered about in love (of Bahaullah). After these years, he saw the corruptions of the Bahais first hand, renounced the Bahai Faith and finally reverted back to Islam. Thereafter he wrote the book “Kashful Heel” to reveal the true face and hypocrisy of the Bahais. The life history of Awareh is full of interesting events and episodes which outline the true face of the Bahais as revealed by an insider.

Professor E. G. Browne wrote a book about the Bahais known as “Materials for the Study of Babi Religion.” On page 7 of this book, he writes, “Bahaullah migrated from Baghdad to Sulaymania Kurdistan with his servant Abul Qasim in the year 1271 AH. His servant died on the way. He said that I have heard from Abbas Afandi that Abul Qasim was Hamdani and he went from Sulaymania to Hamdan as per the wish of Bahaullah. After having sold all his property in Hamdan, he was returning to Sulaymania and since Bahaullah knew that Abul Qasim had cash with him, he killed him”.

He said at another instance that the news of the murder of Abul Qasim was published in the newspaper. It was written in the paper that “Abul Qasim Hamdani is killed near Sulaymani and his head is cut off and his belongings have been taken away but his killer is not known.”

Abbas Afandi said at another place that, “We understood from the killing of Abul Qasim that Bahaullah was in Kurdistan.”

One of the Bahais said: “We can derive from all these saying of Abbas Afandi that the killer of Abul Qasim is the same person who betrayed Abul Qasim and convinced him that he should encash his property and should go to Sulaymanai but as soon as he reached there, he took him to desert of Sulaymania and put him to death and usurped his belongings and his cash.”

At another place he said, “Before Abul Qasim could meet Bahaullah, he was killed and his cash was stolen and his murder was portrayed as a normal death to Professor Browne who made many changes in the history under the influence of Bahais. Since many such huge murders were committed by Bahaullah and his sons, most of the Bahais have asserted that the killer of Abul Qasim is no one other than Bahaullah and it is not surprising at all!

Professor Browne has recorded another incident at page 10 of his book as follows, “Aqa Sayyed Ismael Zawareha left Baghdad and went to Kazmain in the year 1284 AH and committed suicide.”

The details of this story are given below.
Read the rest of this entry »

How the Baha’is benefitted from the 1917-19 British engineered holocaust in Iran

http://wahidazal.blogspot.com/2018/07/how-bahais-benefitted-from-1917-18.html

July 04, 2018
How the Baha’is benefitted from the 1917-19 British engineered holocaust in Iran

What follows is the account of an eminent Persian Bahá’í, Mírzá Áqá Khán Qá’im-Maqámí—the great-grandson of Mírzá Abuʼl-Qásim Qáʼim-Maqám Faráhání, the prime minister under Muhammad Shah and the man lauded by Bahá’u’lláh Himself as “the Prince of the City of Statesmanship and Literary Accomplishment” (Tablets of Bahá’u’lláh, p. 65)—who used his immense wealth to keep all the Bahá’ís of Persia well-fed as a devastating famine ravaged the country. The anecdote is derived from a larger biographical sketch of Mírzá Áqá Khán Qá’im-Maqámí by the late Hasan Noushabadi, who wrote up his remembrances and published them as an article entitled Rajul-i-Rashíd (“The Man of Courage”) in the Persian-language Áhang-i-Badíʻ (“New Melody”) magazine, which I have been working to translate for some time.
I hope you enjoy this inspiring story.

It was towards the beginning of autumn in 1916 when I [Hasan Noushabadi] myself left Arák for Ṭihrán. Qá’im-Maqámí said to me:

“The coming winter will bring dire scarcity and famine. The Baháʼís must be made aware of this fact, and urged to prepare, to the greatest extent possible, wintertime provisions and victuals for themselves and their families. In assemblies and gatherings, advise the Baháʼís openly and privately even to sell their furniture, and to buy and hold on to wheat, barley, sangak bread, lima beans, and maize.”
He also said:

“ʻAbduʼl-Bahá appeared to me in a dream and stated, ‘Scarcity and famine are in store this year. Woe betide the wealthy among the Baháʼís if even one of their impoverished brethren should starve to death!'”

Owing to Qá’im-Maqámí’s persistence and insistence—as well as this poor servant’s efforts to share the aforementioned anecdote with others and urgently exhort them to act accordingly, believing as I did in the significance of Qá’im-Maqámí’s dreams and remarks—the Baháʼís were eventually persuaded to prepare their wintertime provisions by whatever means necessary, even if it meant selling their rugs and other furnishings. In addition, those who had been charged with spiritual affairs began to gather resources that would aid the poor during the winter. To that end, these individuals solicited funds from every one of the most eminently wealthy Baháʼís, and successfully secured written commitments from them to donate large sums of money. Ultimately, a record of all these commitments was given to Qá’im-Maqámí; he calculated the total sum of these donations, and committed to match that amount from his own funds. With all this money, Qá’im-Maqámí purchased an ample supply of food in the name of the poor, and kept it in storage. Furthermore, he appointed a special committee that would visit the homes of every Baháʼí in Ṭihrán, determine the number of people in each family, and make a note of their income and expenses. Those who could not make ends meet, or did not have a cent to their name, did not escape the vigilant attention of Qá’im-Maqámí; every one of those needy souls received rations. Indeed, from the first sign of privation and paucity until the following spring, Qá’im-Maqámí saw to it that provisions were regularly given to every family that needed them. Even on the eve of the Persian New Year, he prepared rice cooked with shortening—so much so that there was plenty to go around—and he offered it to everyone so they could have a proper meal and remain in high spirits.

In brief, Qá’im-Maqámí did not allow even one Baháʼí to go hungry or live in dire straits—and this at a time when so many other people starved to death. Those poor souls would go to the slaughterhouse, drink whatever blood they could find, and ultimately die. Others would repair to the wilderness and eat grass—and there, too, would they perish. It was even heard that some of these people would kill and eat their own children, and also those of others. And yet, as far as the impoverished Baháʼís were concerned, not one of them starved to death.

It can truly be said that all these blessings allotted to the Baháʼís, poor and rich alike—inasmuch as the poor were rescued from hunger, and the rich were made the recipients of God’s grace and guidance—stemmed from the prudence, the purity of heart, the effectual measures, and the generosity of this noble man.

(Source: Hasan Noushabadi, “The Man of Courage: A Brief Account of the Bahá’í Life of Mírzá Áqá Khán Qá’im-Maqámí.” Article written on February 6, 1954, and published posthumously in the Persian-language Áhang-i-Badíʻ magazine, nos. 9 and 10, 1973, pp. 18–39. This excerpt taken from p. 30.)

Note : This is a copy-paste from a Baha’i Facebook page.